AL-MA’AD DALAM AL-QUR’AN
Abstract
Talking about ma’ad  is always relating to the day of resurrection (yaum al-qiyamah ).When the yaum al-qiyamah, who appeared in mind we are were destruction the universe as the end of life, and god and as the pay of jugdes. Al-ma’ad which was a confirmation the confidence for the end of the world and the hereafter to menusia rise mempertanggung jawabkan everything during life in the world. Al-ma’ad is taken of word of ‘ada ya’udu is meaning back. Al-ma’ad which means return, the the return. And the hereafter is the resort for nations man. Existence of al-ma’ad which certainly a a certainty to every handled his men through the use of naqli as hereafter in the book and aqli or guidance aqli whether / argumentative logic and natural analysis to phenomena.
References
Abu al-Husaen Ahmad ibn Faris ibn Zakariya, Mu’jam Maqayis al-Lughah, (Beirut: Dar al-Ihya al-Turas al-‘Arabiy, 2001).
Al-RÄghib al-Aá¹£fahÄnÄ«, Mu`jam MufradÄt AlfÄẓ al-Qur`Än (Beirut: DÄr al-Fikr, t.t.).
Aá¹Ä«f al-Zayn, Mu`jam TafsÄ«r MufradÄt AlfÄẓ al-Qur`Än al-KarÄ«m (Libanon: al-DÄr al-IfrÄ«qÄ«yah al-`ArabÄ«yah, 2001).
Ibn Manẓūr, LisÄn al-Arab, Jilid 2 (Beirut: DÄr á¹¢Ädir, 2000).
Ibn Manẓūr, LisÄn al-Arab, Jilid 14 (Beirut: DÄr á¹¢Ädir, 2000).
Mahmud Yunus, Kamus Arab-Indonesia, (Jakarta: Hidakarya Agung, 1990).
Muhammad Fu’ad Abd al-Baqi’, Al-Mu’jam al-Mufahras li Alfaz al-Qur’an (Kairo: Dar al-Hadis, t.t).
www.alhassanain.com/indonesian/.../001.html (20 Mei 2011).
