Capital Gain dalam Perspektif Ekonomi Syariah

Authors

  • indah kurniawati Universitas Nurul Jadid, Indonesia

DOI:

https://doi.org/10.24256/kharaj.v2i2.1530

Keywords:

Investment, Capital gain, Islamic Economic

Abstract

The purpose of this study is to determine capital gain in the Islamic economy. This research is a qualitative study. In Islamic economics, investment is a muamalah activity that is highly recommended, because investment funds are needed to be productive and also bring benefits to others. The Qur'an strictly forbids hoarding (ikhtinaz) ownership activities. An investor's profit in the stock game is obtained through capital gain by selling shares when the selling price is higher than the price previously bought.

The results show that capital gain in Islamic economics are permissible as long as they are not sourced from al Gharar. If sourced al Gharar is forbidden because it contains maysir.

Capital gain are also forbidden if a percentage of profits has been determined for each period

References

AbdurrazaqSyaikh Ahmad bin. 2005. Fatwa-Fatwa Jual Beli oleh Ad-Duwaisy and Ulama-Ulama Besar Terkemuka. Bogor: Pustaka Imam Syafi’i.

Afifudin Muhammad. 2006. Jual Beli Sesuai Tuntunan Nabi Shalallahu 'Alaihi wa Salam Dalam Majalah Asy-Syariah. Yogyakarta. 3(25):1427.

Ajeng Gama Rosyida. 2015. “Perbandingan Tingkat Pengembalian (Return), Risiko Dan Koefisien Variasi Pada Saham Syariah Dan Saham Non Syariah Di Bursa Efek Indonesia (Bei)â€. JESTT 2 (4): 290.

Arthur Sullivan. 2003 Economics: Principles In action. Upper Saddle River, New Jersey 07458: Pearson Prentice Hall.

Athiyyah S &. 2004. Bursa Efek: Tuntunan Islam Dalam Transaksi Pasar di Husain and Surabaya Modal. Penerbit Pustaka Progresif.

Aziz Abdul. 2010. Manajemen Investasi Syariah. Bandung; Alfabeta, 2010.

Bank Indonesia. Kamus Istilah Keuangan dan Perbankan Syariah.

Depag RI. 1971. Al-Quran dan Terjemahnya. Jakarta: PT. Karya Toha Putra Semarang.

Djazuli A. 2006. Ilmu Fiqih. Jakarta: Prenada Media Group.

Hermuningsih Sri. 2012. Pengantar Pasar Modal Indonesia .Yogyakarta : UPP STIM YKPN.

Ibnu Daqiq Al'Ied, Syarah Hadits Arba'in. 2001. Yogyakarta: Media Hidayah.

Manan, Abdu. 2009.nAspeklHukumlDalamlPenyelenggaraanlInvestasildilPasarlModallSyari’ahlIndonesia. Jakarta:nPerdanaMediaGrup.

Nafik Muhamad. 2009. Bursa Efek dan Investasi Syariah. Surabaya: PT. Serambi Ilmu Semesta.

Najib, Mochammad. 2008. Investasi Syariah. Yogyakarta : Kreasi Wacana.

NurLita, Anna. 2014. “Investasi di Pasar Modal Syariah Dalam Kajian Islamâ€,Jurnal Penelitian sosial keagamaan. 17 (1): 2.

Pardiansyah Elif. 2017. Investasi Dalam Perspektif Ekonomi Islam Pendekatan Teoritis Dan Empiris. Economica: Jurnal Ekonomi Islam, 8(2): 337.

Rosyida Gama Ajeng. 2015. Perbandingan Tingkat Pengembalian (Return), Risiko Dan Koefisien Variasi Pada Saham Syariah Dan Saham Non Syariah Di Bursa Efek Indonesia (Bei). JESTT 2(4): 293.

Sakinah. 2014. Investasi Dalam Islam. Iqtish al-Ihkâm adia, 1(2): 251.

Irfan Syauqi Beik.2003. Prinsip Pasar Modal Syariah. Republika online.

Dewan Syariah Nasional. 2003. Himpunan Fatwa Dewan Syariah Nasional. Jakarta : Bank Indonesia Dewan Syariah Nasional.

Arifin,Ali. 2004. Membaca Saham. Yogyakarta : Andi Offset.

Nurul Huda dan Mustofa Edwin Nasutio. 2008. Investasi pada Pasar Modal Syariah. Jakarta: Kencana.

Ana Rokhmatussa’dyah dan Suratman. 2010. Hukum Investasi dan Pasar Modal,. Jakarta :Sinar Grafika.

Djuwaini, Dimyauddin. 2010. Pengantar Fiqh Muamalah. Yogyakarta: Pustaka Pelajar.

Karim, Helmi. 2002. Fiqh Muamalah. Jakarta: PT Rajagrafindo Persada.

Masadi , A Gufron. 2002. Fiqih Muamalah Kontekstual.Jakarta: PT Raja Grafindo Persada.

Downloads

Published

2020-12-03

How to Cite

kurniawati, indah. (2020). Capital Gain dalam Perspektif Ekonomi Syariah. Al-Kharaj: Journal of Islamic Economic and Business, 2(2), 23–40. https://doi.org/10.24256/kharaj.v2i2.1530

Issue

Section

Articles

Citation Check

Similar Articles

> >> 

You may also start an advanced similarity search for this article.