The Importance of Sharia Economy in Religious Moderation

Authors

  • Rusli Siri Politeknik LP3I Makassar, Indonesia
  • Rahmi Rahmi Politeknik LP3I Makassar, Indonesia

DOI:

https://doi.org/10.24256/kharaj.v5i4.4701

Keywords:

Economy, Business, Sharia, Moderation, Religion.

Abstract

Research is motivated by the emergence of economic actors when conducting transactions without paying attention to the principle of justice as religious believers. Thus arose the division of the religious ummah. In fact, in the Islamic economy, one of the attitudes that need to be developed in transactions is mutual respect or not discriminating between Muslims and non-Muslims. The author tries to conceptualize the importance of the sharia economy in religious moderation. Islamic economic principles, such as justice, Amanah, and mutual respect will be developed in peace. The problem raised in this study is how the basic concept of Islamic economics in building the lives of Muslims and non-Muslims. As well as the importance of the Islamic economy in religious moderation. Whether the Islamic economy is at odds with the application of religious moderation. The research method used in this scientific work is descriptive qualitative. The author tries to explain the importance of the Islamic economy in religious moderation. The approach used is phenomenology. Where the author himself experiences and feels how important the Islamic economy is in the concept of religious moderation. A number of results obtained by the author include how important the Islamic economy is in religious moderation. To create peace and tranquility respecting each other's fellow religious believers must be the basic foundation in everyday life. In carrying out economic activities, sharia concepts will not be complete without being accompanied by religious moderation. Both Muslims and non-Muslims must be aligned in carrying out economic activities. This is in line with the basic principles of Islamic religious teachings and the sunnah of the Prophet Muhammad SAW. The time of the great prophet Muhammad SAW also practiced mutual respect in trading. Prophet Muhammad SAW never forbade carrying out economic activities with non-Muslims. It signifies that Islam justifies religious moderation in the economy

References

Abbas, A. (N.D.). Agama Dan Kehidupan Ekonomi Menurut Sjafruddin Prawiranegara. 51.

Abd.Ghafur. (2018). Etika Bisnis Dalam Perspektif Islam Abd. Ghafur 1. Iqtishodiyah: Jurnal Ekonomi Dan Bisnis Islam, 2, 1–21.

Akhmadi, A., & Belakang, A. L. (2008). Moderasi Beragama Dalam Keragaman Indonesia Religious Moderation In Indonesia ’ S Diversity. 45–55.

Al-Falah, D. I. P. P., & Ahmad, N. (N.D.). Nilai-Nilai Moderasi Beragama. Kawangung 2019, 43–51.

Arif, K. M. (N.D.). Moderasi Islam (Wasathiyah Islam) Perspektif Al-Qur’an, As-Sunnah Serta Pandangan Para Ulama Dan Fuqaha Khairan Muhammad Arif. 22–43.

Ermansyah, E. (2022). Etika Bisnis Dalam Perspektif Islam. Jurnal Khazanah Ulum Ekonomi Syariah (Jkues), 5(2), 11–17. Https://Doi.Org/10.56184/Jkues.V5i2.133

Guru, P., Dalam, A., & Moderasi, M. (2020). Key Word: Moderation, Islamic, And Religious Teacher. 3, 37–51.

Gusriani, R. Y., & Faulidi, H. (2017). Dakwah Dalam Bisnis Dan Enterpreneur Nabi Muhammad Saw. Alhadharah: Jurnal Ilmu Dakwah, 11(21), 17–24. Https://Doi.Org/10.18592/Alhadharah.V11i21.1783

Hafizd, J. Z. (2022). The Importance Of Religious Moderation-Based Islamic Economic Education To The Community For The Realization Of Economic Justice In Indonesia Pentingnya Edukasi Ekonomi Syariah Berbasis Moderasi Beragama Kepada Masyarakat Bagi Terwujudnya Keadilan Ekonomi.

Heriyansyah, H. (2018). Perjalanan Bisnis Nabi Muhammad S.A.W. Ad Deenar: Jurnal Ekonomi Dan Bisnis Islam, 2(02), 190. Https://Doi.Org/10.30868/Ad.V2i02.356

Indahningrum, R. Putri, Naranjo, J., Hernández, Naranjo, J., Peccato, L. O. D. E. L., & Hernández. (2020). Https://Doi.Org/10.1016/J.Solener.2019.02.027%0ahttps://Www.Golder.Com/Insights/Block-Caving-A-Viable-Alternative/%0a???

Kalla, M. J., & Mokodenseho, S. (N.D.). Moderasi Beragama Perspektif.

Madjid, N. (2021). P-Issn: 2716-098x, E-Issn: 2716-0971. 3(01), 16–34.

Mubarok, A. A. (2018). Tasawuf Dan Internalisasi Moderasi Beragama Dalam Menghadapi Problematika Bangsa. 3(2).

Nashir, H. (2015). Moderasi Indonesia Dan Keindonesiaan Perspektif Sosiologi. 1–84.

Nurdin, F. (2021). Moderasi Beragama Menurut Al- Qur ’ An Dan Hadist. 18(1), 59–70.

Ri, K. A. (N.D.). No Title.

Sitepu, N. I. (2016). Perilaku Bisnis Muhammad Saw Sebagai Entrepreneur Dalam Filsafat Ekonomi Islam. Human Falah, 3(1), 18–33.

Studi, P., Ekonomi, H., Muamalah, S., & Al-Jawami, S. Y. (2018). Pertumbuhan Ekonomi Dalam Perspektif Islam Economic Growth In Islamic Perspective. 1(2).

Studi, P., Syariah, E., & Yudharta, U. (2017). No Title. 8, 227–242.

Sutrisno, E. (2019). Aktualisasi Moderasi Beragama Di Lembaga Pendidikan Actualization Of Religion Moderation In Education Institutions. 12(1).

Yogyakarta, P., Konsep, S., Perspekt, U., Ekonomi, I. F., Kepincangan, P., & Dalam, P. (N.D.). Kesejahteraan Dalam Perspektif Ekonomi Islam.

Yunia, N. (2018). Implementasi Etika Bisnis Islam Dalam Menjalankan Usaha Kecil. Jurnal Aksioma Al-Musaqoh, 1(1), 77–92.

Downloads

Published

2023-12-31

How to Cite

Siri, R., & Rahmi, R. (2023). The Importance of Sharia Economy in Religious Moderation. Al-Kharaj: Journal of Islamic Economic and Business, 5(4). https://doi.org/10.24256/kharaj.v5i4.4701

Issue

Vol. 5 No. 4 (2023): All articles in this issue include authors from 3 countries of origin (Indonesia, Algeria and Malaysia)

Section

Articles

Citation Check

License

Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. In line with the license, authors are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.