Paradigm Shift in Orientalism (A Study of the Thoughts of Contemporary Orientalist Figures)
DOI:
https://doi.org/10.24256/pal.v10i2.7973Abstract
This article aims to analyze the paradigm shift in the study of orientalism through the thoughts of contemporary orientalists such as Karen Armstrong, Annemarie Schimmel, Martin Lings, John Obert Voll, and Charles Kurzman. This article attempts to show how their approaches correct the bias of classical orientalists by offering a more sympathetic, holistic, and internally based perspective on Islam. This research uses a qualitative approach through literature studies with descriptive analysis methods. This study finds that the paradigm shift from classical to contemporary orientalism was triggered by historical, religious, political, cultural, and intellectual factors after the end of colonialism. These contemporary orientalists emerged and brought major contributions such as a humanist approach that emphasizes an empathetic narrative of Islam, a deep spiritual and esoteric understanding of Islam, and a critical analysis of the dynamics of contemporary Islam in responding to modernity and democracy. Together, they challenge the stereotype of classical orientalism by showing the diversity, depth, and relevance of Islam in a global context. This article concludes that the thoughts of contemporary orientalists have represented a new generation of Islamic studies in the West that is fairer and more objective. They not only correct the misperceptions of past orientalism, but also pave the way for a more productive dialogue between Islam and the West.
Keywords: Contemporary Orientalism; Classical Orientalism; Paradigm Shift.
References
Ahmad, Hasani, Mardiyah Nur Batubara, and Widya Oktavia. “Orientalisme Dan Oksidentalisme: Kajian Keotentikan Al-Qur’an.” Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist 5, no. 2 (2022): 205–25. https://doi.org/10.35132/albayan.v5i2.200.
Andriani, Asna. “Mendialogkan Peradaban Timur-Islam Dan Barat-Kristen.” ’Anil Islam: Jurnal Kebudayaan Dan Ilmu Keislaman 8, no. 2 (2015): 248–67.
Badarussyamsi. “Islam Di Mata Orientalisme Klasik Dan Orientalisme Kontemporer.” TAJDID: Jurnal Ilmu Ushuluddin 15, no. 1 (2016): 17–40. https://doi.org/10.30631/tjd.v15i1.6.
Effendi. “Sufisme Martin Lings Dan Kontribusinya Terhadap Perenialisme.” UIN Syarif Hidayatullah Jakarta, 2020.
Esposito, John L, and John O Voll. Islam and Democracy. Oxford University Press, 1996.
Fahimah, Siti, and Vika Madinatul Ilmi. “Pandangan Orientalis Atas Al-Quran Studi Tokoh Atas Yang Pro Dan Kontra.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 5, no. 2 (2022): 288–301. https://doi.org/10.58518/alfurqon.v5i2.
Firdausiyah, Umi Wasilatul. “Biografi Nabi Muhammad SAW Dalam Sejarah Perspektif Karem Armstrong.” Jurnal Ulunnuha 9, no. 2 (2020). https://doi.org/10.35316/istidlal.v4i1.209.
———. “Menelisik Eksistensi Tuhan, Islam, Dan Al-Qur’an Perspektif Karen Armstrong Umi.” Nun: Jurnal Ilmu Al-Quran Dan Hadis 7 (2021): 93–118.
Kamal, Ahlal, Muhammad Hendri, and Sandy Aulia Rahman. “Al-Qur’an Dan Hadis Dalam Pandangan Orientalis: Studi Pemikiran Ignaz Goldziher.” Al-Muhith: Jurnal Ilmu Qur’an Dan Hadits 2, no. 1 (2023): 61–69. https://doi.org/10.35931/am.v2i1.4067.
Kurzman, Charles. Liberal Islam: A Source Book. Oxford University Press, 1998.
———. Modernist Islam, 1840-1940: A Sourcebook. Oxford University Press, 2002.
Lary, Diana. “Edward Said: Orientalism and Occidentalism.” Journal of the Canadian Historical Association 17, no. 2 (2006): 3–15.
Lings, Martin. Muhammad. Penerbit Serambi, 2007.
Madanun, Tri Susanto, Rahmawati Caco, and Ramoend Manahung. “Mengkaji Dan Menganalisis Kritik Analisis Terhadap Kajian Orientalis.” Zaheen : Jurnal Pendidikan, Agama Dan Budaya 01, no. 1 (2025): 36–47.
Nasir, St. Maghfira. “Sejarah Perkembangan Orientalisme.” Al-Mutsla 3, no. 2 (2021): 96–106. https://doi.org/10.46870/jstain.v3i2.65.
Nasution, Nurmiah. “Pemikiran Karen Armstrong Tentang Tuhan Menurut Perspektif Islam.” JUSPI (Jurnal Sejarah Peradaban Islam) 3, no. 1 (2019): 73–84.
Nawawi. “Paradigma Orientalis Terhadap Islam: Antara Subyektif Dan Obyektif.” Istidlal: Jurnal Ekonomi Dan Hukum Islam 4, no. 1 (2020): 45–54. https://doi.org/10.35316/istidlal.v4i1.209.
Rachman, Rio Febriannur. “Perspektif Karen Armstrong Tentang Islamofobia Di Media Barat.” Dakwatuna: Jurnal Dakwah Dan Komunikasi Islam 4, no. 2 (2018): 282–91.
Rahim, Abdul. “Sejarah Perkembangan Orientalisme.” Hunafa 7, no. 2 (2010): 179–92. https://doi.org/10.46870/jstain.v3i2.65.
Rahman, M Taufiq. “Penjajahan Pemikiran: Satu Bentuk Orientalisme Baru.” Risalah 34, no. 6 (1996): 40–41.
Rowiyah, and Asrar Mabrur Faza. “Qaul Qadim Dan Qaul Jadid Orientalis Terhadap Al-Qur’an.” TASHDIQ: Jurnal Kajian Agama Dan Dakwah 11, no. 2 (2025): 1–11.
Sari, Yunika, Pujawati, and Miftahul Ulum Bahtiar. “Orientalism: Edward Said’s Postcolonial Thoughts and Theories Against the Eastern World and Islam.” In Gunung Djati Conference Series, 23:854–74, 2023.
Schimmel, Annemarie. And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety. UNC Press Books, 2014.
Subakir, Ahmad. “Kritik Atas Orientalisme Dan Kecurigaan Atas Kajian Keislaman Di Dunia Barat.” Religió Jurnal Studi Agama-Agama 4, no. 2 (2014).
Suryabrata, Sumadi. Metodologi Penelitian. Jakarta: Rajawali Pers, 2012.
Syarifuddin, Mohammad Anwar. Kajian Orientalis Terhadap Al-Quran Dan Hadis. UIN Syarif Hidayatullah, 2012.
Thohir, Umar Faruq. “Pemikiran Mistisisme Annemarie Schimmel.” ULUL ALBAB Jurnal Studi Islam 13, no. 2 (2013): 203–18. https://doi.org/10.18860/ua.v0i0.2376.
Ulfahadi, Rizki, and Reynaldi Adi Surya. “Pandangan Orientalis Terhadap Sejarah Islam Awal.” Ushuluna: Jurnal Ilmu Ushuluddin 1, no. 2 (2020): 184–201. https://doi.org/10.15408/ushuluna.v1i2.15297.
Voll, John Obert. Islam: Continuity and Change in the Modern World. Routledge, 2019.
Yahya, Yuangga Kurnia, Syamsul Hadi Untung, and Umi Mahmudah. “Orientalisme Sebagai Tradisi Keilmuan Dalam Pandangan Maryam Jameelah Dan Edward Said.” Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama 21, no. 2 (2020): 179–95.
Yulingga, Sevina Dwi, Niken Ayu Permatasari, and Fahmi Ali Zuhdi. “Prophet Muhammad as a Catalyst for Social Change: Insights from Martin Lings and Annemarie Schimmel.” Peradaban Journal of Religion and Society 4, no. 1 (2025): 78–96.
Yunus, Muhammad. “APA ITU TASAWUF Mengenal Dimensi Spiritual Islam Lebih Dalam Martin Lings (Abu Bakar Sirajuddin).” Turos, 2022.
Downloads
Published
Issue
Section
Citation Check
License
Copyright (c) 2025 Andika, Junita Br Surbakti, Meor Muhammed Afique Meor Johari

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.