MAHAR HAFALAN AL-QUR’AN PERSPEKTIF HUKUM ISLAM

Ibnu Irawan, Jayusman Jayusman

Abstract


Dowry is a gift from the bridegroom to women in the form of material, whether in the form of a set of prayer tools, rings, money or other valuables. Lately, memorization of the Qur'an is also often used as a wedding dowry, for various reasons; dowry that lightens, follows trends, and personal desires. This phenomenon is not the same as the case of Sahl bin Said al-Sa'idi. Overview of Islamic law, and the theory of maqasid al-shariyah are very appropriate to be used in determining the legal certainty of the phenomenon. This research is a literature study (library research) using descriptive analysis method.


Keywords


Dowry, Memorization of the Qur’an, Islamic Law.

Full Text:

PDF

References


Sumber Buku:

Abdul Wahab Khalaf. ‘Ilmu Ushul Al-Fiqh. Cairo: Maktabah Da’wah Islamiyah, 1947.

Abdurrahman. Kompilasi Hukum Islam Di Indonesia. Jakarta: Academia Presindo, 1992.

Abu Bakr Muhammad bin Abdil Mu’min bin Hariz bin Ma’la al-Hasini al-Hishni. Kifayat Al-Akhyar Fi Halli Ghayat Al-Ikhtishar. Damaskus: Dar al-Khair, 1994.

Ahmad bin Abdurrazak al-Duwaisi. Fatawa Al-Lajnah Al-Daimah Li Al-Buhus Al-Ilmiyah Wa Al-Ifta. Riyad: Dar al-Muayyid, 1409.

Al-Kajrati, Jamaluddin Muhammad Tahir bin Ali. Mujma’ Bihar Al-Anwar Fi Gharaib at-Tanzil Wa Lataif Al-Akhbar. Vol. 3. Damaskus: Majlis Dairah al-Ma’arif al-Usmaniyah, 1967.

Al-Nawawi, Abu Zakaria Muhyiddin. Raudah At-Thalibin Wa ‘Umdah al-Muftin. Beirut: al-Maktabah al-Islami, 1991.

Al-Syairazi, Abu Ishaq. Al-Muhazab Fi Fiqh Imam Al-Syafii. Beirut: Dar al-Fikr, 1990.

Alauddin Abu Bakr bin Mas’ud bin Ahmad al-Kasani. Bada’i Al-Sana’i’ Fi Tartib Al-Syara’i. Cairo: Dar al-Kutub al-Alamiyah, 1986.

Ali Muhammad al-Amidi. Al-Ihkam Fi Ushuli Al-Ahkam. Riyad: Dar al-Shami’i Li al-Nasyri Wa al-Tauzi, 2003.

Hamid Abdul Kadir. Al-Mu’jam Al-Wasit. Cairo: Dar ad-Da’wah al-Alamiyah, n.d. Jabir bin Musa bin Abdul Qadir Abu Bakr al-Jaza’iri. Aisar Al-Tafasir Li Kalam Al-Aliy Al-Kabir. Madinah al-Munawwarah: Maktabah al-Ulum Wa al-Hikam, 2003.

Muhammad bin Abdullah al-Kharsi. Syarh Mukhtashar Khalil Li Al-Kharsi. Beirut: Dar al-Fikr al-Arabi, 1999.

Muhammad bin Ahmad bi Abi Musa bin Ali al-Hasyimi al-Baghdadi. Al-Irsyad Ila Sabil Al-Rasyad. Muassasah al-Risalah dan Markaz al-Nakhab al-‘Ilmiyyah, 1998.

Muhammad bin Ahmad bin Sahl al-Sarkhasi. Al-Mabsut. Beirut: Dar al-Ma’rifah, 1993.

Muhammad bin Ahmad Zainuddin Abu Yahya al-Sinaiki. Fath Al-Wahab Bi Syarh Minhaj Al-Tullab. Beirut: Dar al-Fikr, 1994.

Muhammad bin Idris bin Abbas bin Usaman bin Syafii’ bin Abdul Muthalib bin Abdul Manaf al-SyaFi’i. Al-Umm. Beirut: Dar al-Ma’rifah, 1990.

Muhammad bin Mukrim bin Ali, Abu al-Fadl, Jamaluddin Ibnu Manzur. Lisan Al-Arab. Beirut: Dar Shadir, 1414.

Rasyidi, Lili. Hukum Perkawinan Dan Perceraian Di Malaysia Dan Indonesia. Bandung: PT.Remaja Rosdakarya, 1991.

RI, Departeman Agama. Al-Qur’an Dan Terjemahnya. Jakarta: PT. Sinergi Pustaka Indonesia, 2012.

RI, Departemen Agama. Ensiklopedi Islam Di Indonesia. Jakarta: Penerbit Anda Utama, 1993.

Rusyd, Muhammad bin Ahmad bin Muhammad bin Ahmad Ibnu. Bidayah Al-Mujtahid Wa Nihayah Al-Muqtasid. Beirut: Dar Ibn Hazem Li al-Tab’ah Wa Nasyr Wa Tauzi’, 2006.

Sa’di Abu Habib. Al-Qamus Al-Fiqhi. Damaskus: Dar al-Fikr al-Arabi, 1988.

Syarifuddin, Amir. Hukum Perkawinan Islam Di Indonesia Antara Fikih Munakahat Dan Undang-Undang Perkawinan. Jakarta: Kencana Prenada Media Group, 2009.

Wahbah Mustafa al-Zuhaili. Al-Fiqh Al-Maliki Al-Muyassar. Beirut: Dar al-Kalim al-Thayyib, 2005.

———. Al-Wajiz Fi Usul Al-Fiqh. Damaskus: Dar al-Fikr, 1999.

———. Usul Fiqh Al-Islami. Beirut: Dar al-Fikr, 1986.

Sumber Artikel Jurnal

Hermanto, Agus. “Teori Gender Dalam Mewujudkan Ksetaraan:Menggagas Fikih Baru.” Ahkam 5 (2017): 209–230.

Kohar, Abd. “Kedudukan Dan Hikmah Mahar Dalam Perkawinan.” Hukum Dan Ekonomi Islam, 2016, 42–50.

Sumber Online

Jusmaindah. “Empat Pemuda Ini Menikah Dengan Mahar Hafalan Ayat Al-Qur’an.” https://makassar.terkini.id/4-pemuda-nikah-mahar-hafalan-ayat-al-quran/.

(accessed October 26, 2019)

Khorul Anam. “Luar Biasa, Mahar Menantu Ketua JQH Berupa Hafalan Al-Qur’an 30 Juz,” 2016. http://www.nu.or.id/post/read/68238/luar-biasa-mahar-menantu-ketum-jqh-nu-ini-30-juz-hafalan-al-quran.

(accesed April 24, 2019)

Teguh Prasetio. “Pendapat Ustaz Abdus Somat Tentang Hafalan Al-Qur’an Dijadikan Mahar,” 2018. https://www.tribunnews.com//bolehkah-mahar-pernikahan-dalam-bentuk-hafalan-al-quran-begini-penjelasan-ustaz-abdul-somad.

(accesed Juni 15, 2019)

Yayasan Qur’an Hamasah. “Alasan Mahar Nikah Hafalan Surat Al-Rahman.” http://hamasahtahfizhnasional.blogspot.com/2016/10/7-alasan-mahar-nikah-hafalan-surah-ar.html.

(accessed October 20, 2018)




DOI: https://doi.org/10.24256/pal.v4i2.804

Article Metrics

Abstract view : 22 times
PDF - 9 times

Refbacks

  • There are currently no refbacks.


Copyright CC-BY- SA.

Creative Commons License

Palita: Journal of Social Religion Research, p-ISSN: 2527-3744 and e-ISSN: 2527-3752

View My Stats