Peran Budaya dalam Membangun Hubungan Antara Umat Beragama di Suku Tenger

Authors

  • M Thoriqul Huda Institut Pesantren KH Abdul Chalim Mojokerto, Indonesia

DOI:

https://doi.org/10.24256/pal.v4i1.527

Keywords:

Interfaith Relations, Suku Tengger, Harmony

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able to have an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as the Unan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.

References

Ali Hisyam. Mohammad. 2015. Harmonisasi Lintas Agama Masyarakat Tengger. ISLAMICA Vol 10. N0 01. September

Ali. Mukti. 1997. Ilmu Perbandingan Agama, Dialog, Dakwah Dan Misi. Jakarta: Inis.

Ali. Mursid. 1999. Plularitas Sosial Dan Hubungan Antar Agama Bingkai Kulturall Dan Theologi, Kerukunan Hidup Umat Beragama. Jakarta: Badan Peneliti Pengembangan Agama Depag RI

Anas. Mohammad. 2013. “Telaah Metafisik Upacara Kasada, Mitos Dan Kearifan Hidup Dalam Masyarakat Tenggerâ€. Kalam : Jurnal Studi Agama Dan Pemikiran Islam. Vol 7. No 1. Juni

Aqil Al- Munawar. Said. 2005. Fiqh Hubungan Antar Agama. Jakarta: Ciputat Press

Astutik. Juli. 2003. Makna Ritual Upaca Kasada Dalam Persefektif Antropogi, Dalam Agama Tradisional. Yogyakarta: Lkis

Dangun. M. 1997. Kamus Besar Ilmu Pengetahuan. Jakarta: Lembaga Pengkajian Kebudayaan Nusantara

Darol Afia. Neng. 1999. Tradisi Dan Kepercayaan Lokal Bagi Beberapa Suku Yang Ada Di Indonseia.. Badan Litbang Agama Departemen Ri

Daya. Burhanuddin, Leonard Beck. Herman. 1992. Ilmu Perbandingan Agama Di Indonesia Dan Belanda. Jakarta: Inis

Djatiwijono.H.R. 1983. Dinamika Kerukunan Hidup Beragama Di Daerah. Jakarta: Maret

Halim.Wimmy. 2006. “Identitas Wong Tengger Masyarakat Desa Ngandas: Refleksi Kebangsaan Atas Degradasi Identitas Dan Persatuan Nasionalâ€, Proceeding AMIPEC, Vol 2. No 2.

Izza. Lathifatul. 2013 “Melihat Potret Harmonisasi Hubungan Antar Umat Beragama Di Indonesiaâ€. Religi. Vol IX. No. 1. Januari

Kuntojiwo. 1998. Dari Kerukunan Ke Kerjasama, Dari Toleransi Ke Kooperasi. Jakarta: Pustaka Hidaya

Majid. Nurcholis. 2004. Fiqih Lintas Agama Membangun Masyarakat Inklusif Pluralis. Jakarta: Yayasan Wakaf Paramadina

Masum. Ali. 2015. “Politik Identitas Masyarakat Tengger Dalam Mempertahankan Sistem Kebudayaan Dalam Hegemoni Islam Dan Kekuasaanâ€. El- Haraq. Vol 17. N0. 1

Mundar Soelaeman. M. 1987. Ilmu Sosial Dasar Teori Dan Konsep Ilmu Sosial. Bandung: ERSCO.

Muslimin. 2012. “Alkuturasi Agama Hindu Di Indonesia, Al- Adyan. Vol 7 No. 2. Desember

S. Pendit. Nyoman. 2001. Nyepi: Kebangkitan, Toleransi Dan Kerukunan. Jakarta: Gramedia Utama

Subandrijo. Bambang. 2000. Keselamatan Bagi Orang Jawa. Jakarta: Bpk Gunung Mulia

Sudiro. 2018. “Legenda Dan Religi Sebagai Media Integritas Bangsaâ€. HUMANIORA Vo 8. No 1. September 2001

Sutarto. 1997. Komunitas Lokal Dalam Persefektif Perubahan Sosial Budaya: Suku Tengger. Jember: Universitas Jember

Sutarto. Ayu. 2007. Saya Orang Tengger, Saya Punya Agama: Kisah Orang Tengger Menemukan Agamanya. Jember: Kompyawisda

Sutarto. Ayu. 2008. Kamus Budaya Dan Religious. Jember: Lembaga Penelitian Universitas Jember

Suyono. Cart. R.P. 2009. Mitisisme Tengger. Yogyakarta: Lkis

Swidler. Leonard. 1990. The Dialogue, Ground Rules For Interreligious Dialogue. Davao City: Tp

Tri Haryonto. Joko. 2004. Kearifan Lokal Pendukung Kerukunan Beragama Pada Komunitas Tengger Malang Jatim. ANALISA Vol 21. No. 2

W. Hefner. Robert. 1985. Hindu Javanes And Tradition Islam. Princeton: Princeton University Perss

Waluyo. Harry. 1997. Sistem Pemerintahan Tradisional Di Tengger Jawa Timur. Jakarta: Proyek Pengkajian Dan Pembinaan Nilai-Nilai Budaya, Direktorat Sejarah Dan Nilai Tradisional, Direktorat Jenderalkebudayaan, Departemen Pendidikan Dan Kebudayaan.

Widyaprakoso. Samandhi. 1994. Masyarakat Tengger: Latar Belakang Daerah Taman Nasional Bromo. Jakarta: Kanisius

Yasi. Muhammad. 2014. Makna Toleransi Dalam Al- Qur’an. Vol 22. No 2

Sumber Lain

Al-Quran, Surat Al Hujurat Ayat 13

Wawancara Dengan Bapak Budiono (Dukun Suku Tengger), Di Desa Agrosari Pada: 25 November 2018

Downloads

Published

2019-04-27

Citation Check